![]() Judaic and Christian Ĭarrington, Muldoon, Peterson, and Williams say that the subtle body is attached to the physical body by means of a psychic silver cord. Clearly he is a divine immortal who can divide his body and appear in several places at once." At that moment, the Taoist in the side room came walking out, and the Taoist sleeping on the ground woke up. The officials all said, "Although there are two different people, their faces and clothes are exactly alike. Yet inside, in the side room, there was another Taoist beating a fisher drum and singing Taoist songs. His primordial spirit, however, went straight into the banquet room and said, "My lords, here I am again." When Tuizhi walked with the officials to take a look, there really was a Taoist sleeping on the ground and snoring like thunder. with a drum as his pillow fell fast asleep, snoring and motionless. Taoist alchemical practice involves creation of an energy body by breathing meditations, drawing energy into a 'pearl' that is then circulated. ![]() Souls are also believed to leave a living body when the body is extremely sick or comatose such ikiryō are not malevolent. Traditionally, if someone holds a sufficient grudge against another person, it is believed that a part or the whole of their soul can temporarily leave their body and appear before the target of their hate in order to curse or otherwise harm them, similar to an evil eye. ![]() In Japanese mythology, an ikiryō ( 生霊, also read as shōryō, seirei, or ikisudama) is a manifestation of the soul of a living person separately from their body. The ikiryō as illustrated by Toriyama Sekien. In the epic Mahabharata, Drona leaves his physical body to see if his son is alive. Īstral projection is one of the siddhis ('magical powers') considered achievable by yoga practitioners through self-disciplined practice. It brings opportunities for promoting one's own spiritual advancement, which begins with the involution of consciousness. One can, at will, put on and take off the external gross body as if it were a cloak and use the astral body for experiencing the inner world of the astral and for undertaking journeys through it, if and when necessary.The ability to undertake astral journeys therefore involves considerable expansion of one's scope for experience. Conscious separation of the astral body from the outer vehicle of the gross body has its own value in making the soul feel its distinction from the gross body and in arriving at fuller control of the gross body. This implies conscious use of the astral body. The astral journeys that are taken unconsciously are much less important than those undertaken with full consciousness and as a result of deliberate volition. He may then undertake astral journeys in his astral body, leaving the physical body in sleep or wakefulness. In the advancing stages leading to the beginning of the path, the aspirant becomes spiritually prepared for being entrusted with free use of the forces of the inner world of the astral bodies. The Indian spiritual teacher Meher Baba described one's use of astral projection: Modern Indians who have vouched for astral projection include Paramahansa Yogananda who witnessed Swami Pranabananda doing a miracle through a possible astral projection. Similar ideas such as the Liṅga Śarīra are found in ancient Hindu scriptures such as, the YogaVashishta-Maharamayana of Valmiki. Among other things, an angakkuq was said to have the ability to stop bad hunting luck or heal a sick person. ![]() Those abilities would be unavailable to individuals with normal capabilities. In some Inuit groups, individuals with special capabilities, known as angakkuq, are said to be able to travel to (mythological) remote places, and report their experiences and important matters back to their community. The yaskomo of the Waiwai is believed to have the ability to perform a soul flight that can serve several functions such as healing, flying to the sky to consult cosmological beings (the moon or the brother of the moon) to obtain a name for a new-born baby, flying to the cave of peccaries' mountains to ask the father of peccaries for abundance of game, or flying deep down in a river to seek the aid of other beings. For example, ancient Egyptian teachings present the soul ( ba) as having the ability to hover outside the physical body via the ka, or subtle body. Similar concepts of soul travel appear in various other religious traditions. This image is based on an original found in The Book of the Dead.
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